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Originally Posted by
Columcille
If you would look at the Lord's laws in the Torah, and the system in which God preferred, it was based on Judges and not on a monarchy. It was due to the stubbornness of the people of Isreal that God permitted them to choose a king and they elected Saul because of his stature and image. At that moment, marriage as a political contract was something outside Mosaic law.
Sure, but that only serves to reinforce my point. You'd be hard-pressed to argue that "the definition of marriage" according to Biblical sources had a single monolithic meaning running throughout the disparate accounts, from Adam to Abraham to Jacob to Solomon to Jesus to Paul.
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Marriages between a man and the "spoils of war" were not allowed. In most cases, God told the nation of Isreal to completely decimate their enemies.
In at least three cases (Judges 21, Numbers 31, Deuteronomy 20), virgin spoils of war were given to men as wives. Deut 20 is presented as words directly from the mouth of God:
When the Lord your God delivers it into your hand, put to the sword all the men in it. As for the women, the children, the livestock and everything else in the city, you may take these as plunder for yourselves.
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In terms of a marriage between a man and a rape victim, this is seen within one of the daughters of Jacob. In which case, due to the violation and conviction of the abuser, his whole family was circumcised and while in pain of recovery they were killed by Jacob's sons. The fact that the family was willing to make res***ution and to even take on the faith of Abraham, Isaac, and Jacob through circumcision demonstrates a genuineness to make things as right as possible.
I was thinking more of Deuteronomy 22.28-29:
If a man happens to meet a virgin who is not pledged to be married and rapes her and they are discovered, he shall pay her father fifty shekels of silver. He must marry the young woman, for he has violated her. He can never divorce her as long as he lives.
I'm not sure what I think of the "rape" of Dinah (Gen 34). That's a pretty weird story. It looks like it might have been consensual, but considered "defiling" because of not going through the proper protocol. (And by the way, if they demonstrated "genuineness to make things as right as possible", Jacob's family sure treated that honorably and respectfully, eh?)
Oh, there's also the account of Tamar, who is called "righteous" for impersonating a pros***ute and seducing her father-in-law in order to trick him into impregnating her.
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In the case of Abraham, it was due to Sarah's unbelief as well as Abraham faultering and so sinned by sleeping with Sarah's servant and which concieved Ishmael, this action from his decendants has been a problem to this day between Ishmael's decendants being the Arabs. Even the Koran has changed this story with Abraham offering up Ishmael instead of Jacob.
It's nice of you to read back your interpretation of modern history into the Bible, but Abraham's consorting with Hagar is not explicitly condemned by God. Certainly Jacob's consorting with two wives and two servants is not condemned—indeed that's the origin of the twelve tribes!
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As far as a marriage between a man and a child, I don't understand your reference. I don't understand it because in some cultures in the past allowed marriage around the biological coming of age. Females that menstrate are biologically capable to become pregnant, and so by nature's testimony many cultures allowed this.
That was my only point. That which is condemned by modern morality was not condemned by "biblical" morality. Just because a young girl has experienced menarche does not make her emotionally, mentally, and physically mature enough for marriage—that is, unless she's considered a piece of property transferred from one man (her father) to another (her husband) with or without her consent, and expected to begin bearing children immediately whether or not it kills her in the process.
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It might be that mortality rates where high, threats from outside dangers were more eminent, even when the recorded longevity of some lived to be near their 110s. Having a larger tribe was therefore promoted as a means of survival of the community.
Sure.
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So there a few questions that must be asked....
1) Does our modern age with its standards of propriety make you prejudice to the past cultures? Like you know in the comfort of your speculation what the needs of their community faced.
Yes, of course. Of course I'm prejudiced against ancient moralities that explicitly regard women as property, that forces women to marry their rapists, that execute women if they don't scream loud enough when they're being raped...
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2) That just because something was tolerated by God, does that mean God endorsed it?
I think that if the scriptures are anything like what some Christians regard it as, i.e., a rulebook dictating eternal and unchanging morality, God might have had a word of condemnation when a practice was committed that violated it.
But it's a moot point when some of these disgusting practices are ascribed to have come directly from the mouth of God (e.g., Deut 20, 22).
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(But since you may not believe in the God of the Scriptures, what do you really care in terms of accuracy of the biblical narrative, i.e. you are free to make speculative judgements without concern for precision because of motives known entirely to yourself).
If I believe in a god, it is in a God who is good. If the writers of the Hebrew and Christian scriptures had experiences with a real and true and good deity, their experiences were necessarily (and by definition) partial and incomplete.
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Now since this is a sidebar to "****sexuality," I think your idea of progression does not understand Christianity.
I think one completely glosses over (and thereby, does not understand) much of the Bible if one wishes to state that the concept of marriage "never changed".
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Christ did not come to destroy the Law, but to fulfill it. Hence, your second part about lending money without return is not "condemned" in the New Testament. It was a command that is preferred because it shows greater love. It never "condemned" the practice.
There was a lot of scholarly debate over the acceptability of usury.
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As far as slavery is concerned, just like the fact that God preferred a theocracy based on Judges instead of a monarchy, so likewise slavery is not found in a "thus sayeth the Lord," but is based on the obstinance of Israel to follow after the ways and customs of surrounding cultures.
And I'm saying that if God were providing some sort of unchanging morality, there could most easily have been a "thus sayeth the Lord" that outright condemned slavery. I mean really—God bothered to outright condemn shaving the sideburns and eating bacon, but didn't have a word of condemnation for the practice of owning other humans? That was an acceptable accommodation to the "ways and customs of surrounding cultures", but God had to put God's foot down on lobster and polyester?
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Now, I address this knowing full well that the discussion on ****sexuality as it is condemned in the Scriptures is really a manner of a diversion. You don't care about consistency of the Christian faith, you want to undermine it; you don't care about truth, you care about what is the current sentimentality.
:rolleyes:
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The culture war, we are all just pawns and it seems our positions cannot ever be compromised, cannot find a middle way.
What kind of compromise or middle way are you offering?
As for me, I've already offered something as close to a middle way as I think I can get: full legal equality under civil law, with religious exemptions for those who do not want to participate. Your church will never be forced to hire a gay person or perform a same-sex commitment ceremony; your family will never be forced to watch Ellen or Glee—hell, you can even join Westboro in protesting All Things Gay with signs and slogans.
In short: don't like gay marriage? Don't have one.
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The Church has maintained its positions on morals while dealing with the reality of State corruptions (and sometimes the corruptions within the Church, yet not changing its teachings). I find that in the movie "The Mission" with Robert DeNiro and Jeremy Irons demonstrates the state of affairs between the competing war fighting between Spain and Portagul where Portagul allowed slavery and Spain did not, that it was not the Jesuits or the Catholic Church that wanted it to remain in existence. It is the obstance of the selfishness of kingdoms that causes wars and enslaves people. I think you perhaps want to project on the Church the worst so as to justify your own position.
The church has enough sins to account for without me needing to project anything on it. For now, the mere fact of them wanting to deny civil equality under law to gay and lesbian people speaks for itself.