The First Apology Chapter 61
I will also relate the manner in which we dedicated ourselves to God when we had been made new through Christ;lest,if we omit this,we seem to be unfair in the explanation we are making. As many as are persuaded and believe that what we teach and say is true,and undertake to be able to live accordingly,are instructed to pray and to entreat God with fasting,for the remission of their sins that are past,we praying and fasting with them. Then they are brought by us where there is water,and are regenerated in the same manner in which we were ourselves regenerated. For,in the name of God, the Father and Lord of the universe,and of our Saviour Jesus Christ,and of the Holy Spirit,they then receive the washing with water. For Christ also said,"Unless you be born again, you shall not enter into the kingdom of heaven." John 3:5 Now,that it is impossible for those who have once been born to enter into their mothers' wombs,is manifest to all. And how those who have sinned and repent shall escape their sins,is declared by Esaias the prophet,as I wrote above;he thus speaks:"Wash you,make you clean;put away the evil of your doings from your souls;learn to do well;judge the fatherless,and plead for the widow:and come and let us reason together,says the Lord. And though your sins be as scarlet,I will make them white like wool;and though they be as crimson,I will make them white as snow. But if you refuse and rebel,the sword shall devour you:for the mouth of the Lord has spoken it." Isaiah 1:16-20
And for this [rite] we have learned from the apostles this reason. Since at our birth we were born without our own knowledge or choice,by our parents coming together,and were brought up in bad habits and wicked training;in order that we may not remain the children of necessity and of ignorance,but may become the children of choice and knowledge,and may obtain in the water the remission of sins formerly committed,there is pronounced over him who chooses to be born again,and has repented of his sins,the name of God the Father and Lord of the universe;he who leads to the laver the person that is to be washed calling him by this name alone. For no one can utter the name of the ineffable God;and if any one dare to say that there is a name,he raves with a hopeless madness. And this washing is called illumination,because they who learn these things are illuminated in their understandings. And in the name of Jesus Christ,who was crucified under Pontius Pilate,and in the name of the Holy Ghost,who through the prophets foretold all things about Jesus, he who is illuminated is washed.
Let's demonstrate this fact
Quote:
Originally Posted by
Father_JD
James is teaching that a salvific FAITH will be demonstrated BY WORKS. If there are NO works which accompany "said" faith,it isn't faith at all,but called by him as a "dead faith".
James is using the word justification in verse 21 to mean a demonstration or vindication. Then in verse 23 he switches the meaning of the word justification to mean God's act of declaring or making a sinner righteous before God. Finally in verse 24 he reverts back to his original usage of the word justification as being a demonstration or vindication.
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21 Was not Abraham our father justified [i.e. vindicated] by works when he offered up Isaac his son on the altar?
23 and the Scripture was fulfilled which says,"AND ABRAHAM BELIEVED GOD,AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS," and he was called the friend of God.
24 You see that a man is justified [i.e. vindicated] by works and not by faith alone for it only vindicated him.
James used the word justification to also mean a demonstration or vindication and not a justification as Paul consistently used the term. As the grammar in verse 24 would require that this definition must serve as a referent for both faith and works James would be making the argument that a man is vindicated both by works and faith which would cease to make faith that which justified Abraham before God.
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24 You see that a man is justified [i.e. vindicated] by works and not [i.e. vindicated] by faith alone for it only vindicated him.
Because Billy has no argument
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Originally Posted by
nrajeff
---Uh,if you are talking about traveling back in time,to a point before Lucifer decided to rebel,then back THEN he had the same chance to be born and go through mortal life like we have. What does THAT hypothetical have to do with the accuracy of my statement that the Bible says "The devils believe" and that mere belief can't save anyone? Is my statement false? Does the Bible NOT really teach these two ideas? Why do you keep trying to come up with irrelevant hypotheses and pretending that they might somehow invalidate the Bible?
I would strongly suggest that you stop indulging Billy on these "how many angels can fit on the head of a pin" irrelevancies that he is trying to bog you down in and put the onus on him to spell out the argument that James was making.