Many admit the existence of hell, but deny the eternity of its punishment. Conditionalists hold only a hypothetical immortality of the soul, and ***ert that after undergoing a certain amount of punishment, the souls of the wicked will be annihilated. Among the Gnostics the Valentinians held this doctrine, and later on also Arnobius, the Socinians, many Protestants both in the past and in our own times, especially of late (Edw. White, "Life in Christ", New York, 1877). The Universalists teach that in the end all the ****ed, at least all human souls, will attain bea***ude (apokatastasis ton panton, res***utio omnium, according to Origen). This was a tenet of the Origenists and the Misericordes of whom St. Augustine speaks (City of God XXI.18).
http://www.newadvent.org/cathen/07207a.htm
I have given the above quote for a specific purpose. You have stated that your view of the soul is "conditional unity." Since it is easy for people to mistake the term "conditional unity" with "Conditionalism," I thought perhaps you might want to comment on how the relation between the soul and body of those whose happen to reside in Hell, do you view their punishment as temporary or eternal? If it is temporal, does their soul cease to exist or do they enter into heaven or a particular paradise state?