Originally Posted by
Billyray
I looked at a couple of commentaries to get their take because the term "The angel of the LORD" is interesting in that it seems to be a distinct messenger of God but then later identifies the term with the LORD. For example in the p***age in Genesis 16:7-11 it appears that this is a messenger but then you go to verse 13 which says "She gave this name to the Lord who spoke to her: “You are the God who sees me,” for she said, “I have now seen the One who sees me.”.
In a similar way we see this play out in Genesis 32 where we have another Theophany of the pre-incarnate Christ where initially He is not referred to as God but as the p***age develops it does identify him with God.
Genesis 32
24 So Jacob was left alone, and a man wrestled with him till daybreak.
25 When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man.
26 Then the man said, “Let me go, for it is daybreak.” But Jacob replied, “I will not let you go unless you bless me.”
27 The man asked him, “What is your name?” “Jacob,” he answered.
28 Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with humans and have overcome.”
29 Jacob said, “Please tell me your name.”But he replied, “Why do you ask my name?” Then he blessed him there.
30 So Jacob called the place Peniel, saying, “It is because I saw God face to face, and yet my life was spared.”
As I think more about it this make sense (the "angel" in Genesis 16 and the "man" in Genesis 32) are manifestations of God to unworthy humans who could not possibly stand in the direct presence of God--yet here we have two examples where they are face to face.