"In other words, faith is a fruit of regeneration, not the cause of it. God saves sinners so that they will believe, not because they believe out of their own resources."
the above is wrong...
faith is not the fruit......it does not come after....
"In other words, faith is a fruit of regeneration, not the cause of it. God saves sinners so that they will believe, not because they believe out of their own resources."
the above is wrong...
faith is not the fruit......it does not come after....
Yea really. Here is part of your post.
If faith is a fruit of regeneration then does faith come before or after regeneration? ? ? After of course. And salvation comes when a person repents and places his faith in Christ.http://en.wikipedia.org/wiki/Calvinism
"[B]. In other words, faith is a fruit of regeneration, not the cause of it. . .
OK I see why were seem to be talking past one another. You ***ume that salvation = regeneration. Salvation = when a person repents and places his faith in Christ. Regeneration = being born again. Let's look at a verse that speaks about being born again.
John 3
3 Jesus answered him, “Truly, truly, I say to you, unless one is born again[b] he cannot see the kingdom of God.”
4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?”
5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
7 Do not marvel that I said to you, ‘You must be born again.’
8 The wind ****s where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”
Here Jesus tells us about being born again. Notice how he describes it--he never describes the things that you and Alan are talking about as a definition of being born again.
Okay, I think I'm kind of confused, again.OK I see why were seem to be talking past one another. You ***ume that salvation = regeneration. Salvation = when a person repents and places his faith in Christ. Regeneration = being born again. Let's look at a verse that speaks about being born again.
John 3
3 Jesus answered him, “Truly, truly, I say to you, unless one is born again[b] he cannot see the kingdom of God.”
4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?”
5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
7 Do not marvel that I said to you, ‘You must be born again.’
8 The wind ****s where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”
Here Jesus tells us about being born again. Notice how he describes it--he never describes the things that you and Alan are talking about as a definition of being born again.
Do you believe that people must be regenerated before they can have faith, Billy? Would you say that is the Calvinist position?
From a site off the web:
"Regeneration is a sovereign work of God whereby he supernaturally intervenes in a life, creates a new heart, gives new life and enables one to come to Christ."
Pretty sure that is the Calvinist view.
Geisler is saying that man has faith first and then becomes a new man (is regenerated).
Being born again (regeneration) precedes faith. See below for the order of salvation.
Ordo Salutis
Historically in the Church there has been disagreement about the order of salvation, especially between those in the Reformed and Arminian camps. The following two perspectives of God's order in carrying out His redemptive work reveals the stark contrast between these two main historic views. Keep in mind that both viewpoints are based on the redemptive work which Christ accomplished for His people in history:
In the Reformed camp, the ordo salutis is 1) election/predestination (in Christ), 2) Atonement 3) gospel call 4) inward call 5) regeneration, 6) conversion (faith & repentance), 7) justification, 8) sanctification, and 9) glorification. (Rom 8:29-30)
In the Arminian camp, the ordo salutis is 1) outward call 2) faith/election, 3) repentance, 4) regeneration, 5) justification, 6) perseverance, 7) glorification.
http://www.monergism.com/topics/ordo-salutis
It only precedes faith in the Calvinist view of "order of salvation". That's exactly what Geisler was talking about and says it is backwards. Faith comes first, then regeneration.
Thanks for comparisons above. That makes it more clear.
Starting at 2:08 the follow three statements
1. Faith FOLLOWS salvation
2. Faith is not the condition where we get salvation.
3. Salvation is the means whereby we get faith.
All three of the above are not Reformed beliefs which is why I said he was wrong and didn't understand Calvinism. He is confusing regeneration with salvation and they are not the same thing. All you have to do is read John 3 to understand that regeneration (born again) is not the same thing as salvation.
Last edited by Billyray; 05-12-2014 at 07:46 PM.
If there is no statement from a GA and nothing in there SW then there is no doctrine and they are free to be in as much error and be sinless into their false gods.. IHS jim
Oath formerly taken by Mormons promising not to reveal secret Mormon temple rituals: "Should we do so, we agree to have our breasts cut open and our hearts and vitals torn from our bodies and given to the birds of the air and the beasts of the field."
Do you believe that regeneration comes before faith?Starting at 2:08 the follow three statements
1. Faith FOLLOWS salvation
2. Faith is not the condition where we get salvation.
3. Salvation is the means whereby we get faith.
All three of the above are not Reformed beliefs which is why I said he was wrong and didn't understand Calvinism. He is confusing regeneration with salvation and they are not the same thing. All you have to do is read John 3 to understand that regeneration (born again) is not the same thing as salvation.
Perhaps you missed my post. I answered your question and then I gave you the order of salvation which says the same thing.
Being born again (regeneration) precedes faith. See below for the order of salvation.
Ordo Salutis
Historically in the Church there has been disagreement about the order of salvation, especially between those in the Reformed and Arminian camps. The following two perspectives of God's order in carrying out His redemptive work reveals the stark contrast between these two main historic views. Keep in mind that both viewpoints are based on the redemptive work which Christ accomplished for His people in history:
In the Reformed camp, the ordo salutis is 1) election/predestination (in Christ), 2) Atonement 3) gospel call 4) inward call 5) regeneration, 6) conversion (faith & repentance), 7) justification, 8) sanctification, and 9) glorification. (Rom 8:29-30)
In the Arminian camp, the ordo salutis is 1) outward call 2) faith/election, 3) repentance, 4) regeneration, 5) justification, 6) perseverance, 7) glorification.
http://www.monergism.com/topics/ordo-salutis
A lot of scholars say that "this" refers to the entire phrase that precedes it which is "For by grace you have been saved through faith"
No, I didn't miss it. I even commented on it, but looking at it again, it didn't seem very clear. The second step on the Calvinist side is "Atonement". What does that mean, exactly? I don't even see it on the Arminian side. And, then the gospel call and then the inward call...? Then regeneration?
I'm going to study this a bit and find some other sites. I have one bookmarked. I'll look at it again. What seemed, relatively simple, last night, seems to be getting a bit convoluted, in this conversation.
The entire phrase is about salvation. It describes the process. But, I think the "this" is specifically about salvation.
The main point I wanted to bring to all of this is that we do have to receive God's gracious gift...we have to participate in receiving it in faith. God offers it, as a free gift. We can do absolutely nothing to earn it...but, we do have to reach out in faith and receive it.
Yes...multiple occasions? I see that you had a question about his use of the word regeneration in the place of salvation. What were your other questions (concerns)?
Libby I don't know how much more clear I could have been.