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    BrianH
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    Default Joseph Smith's First Fraud Conviction

    Joseph Smith’s First of Two Fraud Convictions

    On March 20, 1826, Joseph Smith, Jr. was brought before the local judge (Justice Neely) in Bainbridge, New York on the charge of being a “disorderly person”. The charge was a catch-all term of art for vagrants, con artists and other undesirables who’s alleged “crimes” were not specifically coded in numbered statutes. Many documents are coming to light that inform us of the truth and the details of this highly revealing event in the life of Joseph Smith. The source of all that we know about Smith’s trial and conviction include the arrest warrants, court transcripts and legal bills from four separate charges filed against Smith. These original sources are documented in the following publications:
    “The History of Susquehanna County, Pennsylvania” by Emily C. Blackman (Philadelphia: Claxton, Remsen & Haffelfinger, 1873)

    Apr. 9, 1831 – Dr. A W. Benton’s letter published in Evangelical Magazine and Gospel Advocate

    Oct. 1835 - Oliver Cowdery’s account in Latter-day Saints Messenger and Advocate

    An 1842 letter from Joel K. Noble (not published until 1977)

    Record torn from Judge Neely docket book by Miss Emily Pearsall (Neely’s niece)

    Apr. 1873 - Frazer's article reprinted in Eclectic Magazine (N.Y.)

    1883 - Tuttle article in New Schaff-Herzog Encyclopedia of Religious Knowledge

    Jan. 1886 - Christian Advocate vol. 2, no. 13 (Salt Lake City, UT)

    These sources (both Mormon and non-Mormon) are both detailed and summarized in:

    Wesley P. Walters, "Joseph Smith's Bainbridge, N. Y., Court Trials," Westminster Theological Journal, 36:2 (Winter, 1974): 123-155; and...

    “One Nation Under Gods: A History of the Mormon Church” by Richard Abanes and published by Thunder's Mouth Press, 2003

    Additional detail may be scrutinized in THIS LDS source.

    We also have the Isaac Hale affidavit of March 20, 1834, Susquehanna Register, and Northern Pennsylvanian 9 (May 1, 1834): 1, cited in Inventing Mormonism: Tradition and the Historical Record, 69–70 which reads:

    Smith and his father, with several other "money-diggers" boarded at my house while they were employed in digging for a mine that they supposed had been opened and worked by the Spaniards, many years since. Young Smith gave the "money-diggers" great encouragement, at first, but when they had arrived in digging, to near the place where he had stated an immense treasure would be found—he said the enchantment was so powerful that he could not see. They then became discouraged, and soon after dispersed. This took place about the 17th of November, 1825; and one of the company gave me his note for $12[.]68 for his board, which is still unpaid.

    The court record of Smith’s trial resulting in his first fraud conviction follows:

    Warrant issued upon written complaint upon oath of Peter G. Bridgeman, who informed that one Joseph Smith of Bainbridge was a disorderly person and an imposter. Prisoner brought before Court March 20, 1826.

    Prisoner examined: says that he came from the town of Palmyra, and had been at the house of Josiah Stowel in Bainbridge most of time since; had small part of time been employed in looking for mines, but the major part had been employed by said Stowel on his farm, and going to school. That he had a certain stone which he had occasionally look at to determine where hidden treasures in the bowels of the earth were; that he professed to tell in this manner where gold mines were at a distance under ground, and had looked for Mr. Stowel several times, and had informed him where he could find these treasures, and Mr. Stowel had been engaged in digging for them. That at Palmyra he pretended to tell by looking at this stone where coined money was buried in Pennsylvania and while at Palmyra had frequently ascertained in that way where lost property was of various kinds; that he had occasionally been in the habit of looking through this stone to find lost property for three years, but of late had pretty much given it up on account of its injuring his health, especially his eyes, making them sore; that he did not solicit business of this kind, and had always declined having anything to do with this business.

    Josiah Stowel sworn: says that prisoner had been at his house something like five months; had been employed by him to work on farm part of time; that he pretended to have skill of telling where hidden treasures in the earth were by means of looking through a certain stone; that prisoner had looked for him sometimes; once to tell him about money buried in Bend Mountain in Pennsylvania, once for gold on Monument Hill, and once for a salt spring; and that he positively knew that the prisoner could tell, and did possess the art of seeing those valuable treasures through the medium of said stone; that he found the [word illegible] at Bend and Monument Hill as prisoner represented it; that prisoner had looked through said stone for Deacon Attleton for a mine, did not exactly find it but got a p- [word unfinished] of ore which resembled gold, he thinks; that prisoner had told by means of this stone where a Mr. Bacon had buried money; that he and prisoner had been in search of it; that prisoner had said it was in a certain root of a stump five feet from the surface of the earth, and with it would be found a tail feather; that said Stowel and prisoner thereupon commenced digging, found a tail feather, but money was gone; that he supposed the money moved down. That prisoner did offer his services; that he never deceived him; that prisoner looked through stone and described Josiah Stowel’s house and outhouses, while at Palmyra at Simpson Stowel’s, correctly; that he had told about a painted tree, with a man’s head painted upon it, by means of said stone. That he had been in company with prisoner digging for gold, and had the most implicit faith in prisoner’s skill.

    Arad Stowel sworn: says that he went to see whether prisoner could convince him that he possessed the skill he professed to have, upon which prisoner laid a book upon a white cloth, and proposed looking through another stone which was white and transparent, hold the stone to the candle, turn his head to look, and read. The deception appeared so palpable that witness went off disgusted.

    McMaster sworn: says he went with Arad Stowel, and likewise came away disgusted. Prisoner pretended to him that he could discover objects at a distance by holding this white stone to the sun or candle; that prisoner rather declined looking into a hat at his dark colored stone, as he said that it hurt his eyes.

    Jonathon Thompson: says that prisoner was requested to look for chest of money; did look, and pretended to know where it was; and prisoner, Thompson and Yeomans went in search of it; that Smith arrived at spot first; was at night; that Smith looked in hat while there, and when very dark, and told how the chest was situated. After digging several feet, struck something sounding like a board or plant. Prisoner would not look again, pretending that he was alarmed on account of the circumstances relating to the trunk being buried [which] came all fresh to his mind. That the last time he looked he discovered distinctly the two Indians who buried the trunk, that a quarrel ensued between them, and that one of said Indians was killed by the other, and thrown into the hold beside the trunk, to guard it, as he supposed. Thompson says that he believes in the prisoner’s professed skill; that the board he struck his spade upon was probably the chest, but on account of an enchantment the trunk kept settling away from under them when digging; that notwithstanding they continued constantly removing the dirt, yet the trunk kept about the same distance from them. Says prisoner said that it appeared to him that salt might be found at Bainbridge, and that he is certain that prisoner can divine things by means of said stone. That as evidence of the fact prisoner looked into his hat to tell him about some money witness lost sixteen years ago, and that he described the amn the witness supposed had taken it, and the disposition of the money: And therefore the Court find the Defendant guilty.

    Of this incident, Thomas Ferguson, founder of BYU Archaeology Dept. in recognizing Joseph Smith's fraud conviction said:
    In 1826 Joseph Smith was 21 and at this point was midway between the first vision and 1830 {i.e. between his days as a money-digging con artist and the beginning of his career as a “prophet”}. What a strange time to be convicted of fraud – fraudulently getting money after convincing the victim that he could detect the whereabouts of hidden treasure on the victim’s land. Wow.... It is as genuine and sound as can be – published right in Joseph Smith’s own camp. (speaking to the author on March 13, 1971; and published in “Mormon Mavericks: Essays on Dissenters” by James Bovak, pp. 261-262)
    A "strange time" indeed ...but only for those who cling to the notion that Joseph Smith was NOT an occult con artist. For those of us who recognize the fact that he clearly WAS an occult con artist, Smith, in going forward with his little magic rock to found the Mormon religion was simply living down to our expectations.

    To this day, Mormons continue in Smith's tradition.

    -BH

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    Last edited by BrianH; 06-15-2009 at 09:11 AM.

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