11. • Archelaus - The Acts of The Disputation with The Heresiarch Manes - Chapter 32 (3rd Century)

Hence also certain of The Angels, refusing to submit themselves to the commandment of God, resisted His will; and one of them indeed fell like a flash of lightning upon the earth, While Others, har***ed by the dragon, sought their felicity In Intercourse With The Daughters Of Men, and thus brought on themselves the merited award of the punishment of eternal fire.

http://www.ccel.org/ccel/schaff/anf06.vii.iii.xxxi.html





12. • Commodi**** - The Instructions of Commodi**** - Chapter 3 - (3rd Century)

When Almighty God, to beautify the nature of the world, willed that that earth should be visited By Angels, when they were sent down they despised His laws. Such was the beauty of women, that it turned them aside; so that, being contaminated, they could not return to heaven. Rebels from God, they uttered words against Him. Then the Highest uttered His judgment against them; and from their Seed Giants are said to have been born. By them arts were made known in the earth, and they taught the dyeing of wool, and everything which is done; and to them, when they died, men erected images. But the Almighty, because they were of an evil seed, did not approve that, when dead, they should be brought back from death. Whence wandering they now subvert many bodies, and it is such as these especially that ye this day worship and pray to as gods.

http://www.ccel.org/ccel/schaff/anf04.v.ii.iv.html





13. • Eusebius of Caesarea - Preparations - Book 5 - Chapter 4 - (263-339 A.D.)

And this argument is still further confirmed by Plutarch, in the p***age where he says that the mythical narratives told as concerning gods are certain tales about daemons, and the deeds of Giants and ***ans celebrated in song among the Greeks are also stories about daemons, intended to suggest a new phase of thought.

Of this kind then perhaps were the statements in the Sacred Scripture concerning the giants before the Mood, and those concerning their progenitors, of whom it is said, 'And when The Angels of God saw The Daughters Of Men that they were fair, They Took Unto Them Wives Of All That They Chose,' and of these were born 'The Giants the men of renown which were of old.'

For one might say That These Demons Are Those Giants, And That Their Spirits Have Been Deified By The Subsequent Generations Of Men, and that their battles, and their quarrels among themselves, and their wars are the subjects of these legends that are told as of gods. Plutarch indeed, in the discourse which he composed On Isis and the gods of the Egyptians, speaks as follows word for word:

http://www.ccel.org/ccel/pe****/more...e_05_book5.htm






14. • Tertullian- The Five Books Against Marcion - Book 5 - Chapter 18 - (160-220 A.D.)
But “the spiritual wickedness” did not signify the Creator, because of the apostle’s additional description, “in heavenly places;” for the apostle was quite aware that “spiritual wickedness” had been at work in heavenly places, when angels were entrapped into sin by the daughters of men


http://www.newadvent.org/fathers/03125.htm




15. • Tertullian - On Idolatry - Chapter 9 - (160-220 A.D.)
One proposition I lay down: that those angels, the deserters from God, the lovers of women, were likewise the discoverers of this curious art, on that account also condemned by God.

http://www.newadvent.org/fathers/0302.htm



16. • Tertullian - On Prayer - Chapter 22 - (160-220 A.D.)
For indeed it is “on account of the angels” that he saith women must be veiled, because on account of “the daughters of men” angels revolted from God.

http://www.newadvent.org/fathers/0322.htm