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Statement of Faith Walter Martin's Religious InfoNet (RIN) believes the Bible is our all-sufficient rule for faith and practice. This Statement of Fundamental Truths is intended simply as a basis of fellowship among believers. (i.e., that we all speak the same thing, I Cor. 1:10, Acts 2:42). The phraseology employed in this statement is not inspired or contended for, but the truth set forth is held to be essential to a full-gospel ministry. No claim is made that it contains all Biblical truth, only that it covers our need as to these fundamental doctrines. The Scriptures Inspired The Scriptures, both the Old and New Testaments, are verbally inspired of God, and are the revelation of God to man, the infallible, authoritative rule of faith and conduct. (2 Tim. 3:15-17; 1 Thess. 2:13; 2 Peter 1:21) The One True God The one true God has revealed Himself as the eternally self-existent "I AM," the creator of heaven and earth, and the Redeemer of mankind. He has further revealed Himself as embodying the principles of relationship and association as Father, Son and Holy Spirit. (Deut. 6:4; Isa. 43:10, 11; Matt. 28:19; Luke 3:22) ADORABLE GOD HEAD
The terms "Trinity" and "Persons" as related to the Godhead, while not found in the Scriptures, are words in harmony with Scripture, whereby we may convey to others our immediate understanding of the doctrine of Christ respecting the Being of God, as distinguished from "gods many and lords many." We therefore may speak with propriety of the Lord our God, who is One Lord, as a trinity or as one Being of Three persons, and still be absolutely scriptural. (Matt. 28:19; 2 Cor. 13:14; John 14:16, 17) Distinction and Relationship in the Godhead Christ taught a distinction of Persons in the Godhead which He expressed in specific terms of relationship, as Father, Son and Holy Spirit, but that this distinction and relationship, as to its mode is inscrutable and incomprehensible, because unexplained. (Luke 1:35; 1 Cor. 1:24; Matt. 11:25-27; 28:19; 1 Cor. 13:14; 1 John 1:3, 4) Unity of the One Being of Father, Son and Holy Spirit Accordingly, therefore, there is that in the Son which constitutes Him the Son and not the Father; and there is that in the Holy Spirit which constitutes Him the Holy Spirit and not either the Father or the Son. Wherefore the Father is the Begetter, the Son is the Begotten, and the Holy Spirit is the one proceeding from the Father and the Son. Therefore, because these three persons in the Godhead are in a state of unity, there is but one Lord God Almighty and His name one. (John 1:18; 15:26; 17:11, 21; Zech. 14:9) Identity and Cooperation in the Godhead The Father, the Son, and the Holy Spirit are never identical as to Person; nor confused as to relation; nor divided in respect to the Godhead; nor opposed as to cooperation. The Son is in the Father and the Father is in the Son as to relationship. The Son is with the Father and the Father is with the Son, as to fellowship. The Father is not from the Son, but the Son is from the Father, as to authority. The Holy Spirit is from the Father and the Son proceeding, as to nature, relationship, cooperation and authority. Hence, neither Person in the Godhead either exists or works separately or independently of the others. (John 5:17-30, 32, 37; 8:17, 18) The Title, Lord Jesus Christ The appellation, "Lord Jesus Christ," is a proper name. It is never applied, in the New Testament, either to the Father or to the Holy Spirit. It therefore belongs exclusively to the Son of God. (Rom. 1:1-3, 7; 2 John 3) The Lord Jesus Christ, God With Us The Lord Jesus Christ, as to His divine and eternal nature, is the proper and only Begotten of the Father, but as to His human nature, He is the proper Son of Man. He is, therefore, acknowledged to be both God and man; who because He is God and man, is "Immanuel," God with us. (Matt. 1:23; 1 John 4:2, 10, 14; Rev. 1:13, 17) The Title, Son of God Since the name "Immanuel" embraces both God and man in the one Person, our Lord Jesus Christ, it follows that the title, Son of God, describes His proper deity, and the title Son of Man, His proper humanity. Therefore, the title Son of God belongs to the order of eternity, and the title Son of Man, to the order of time. (Matt. 1:21-23; 2 John 3; 1 John 3:8; Heb. 1:1-13; 7:3) Transgression of the Doctrine of Christ Wherefore, it is a transgression of the Doctrine of Christ to say that Jesus Christ derived the title Son of God solely from the fact of the incarnation, or because of His relation to the economy of redemption. Therefore, to deny that the Father is a real and eternal Father, and that the Son is a real and eternal Son, is the denial of the distinction and relationship in the Being of God; a denial of the Father and the Son; and a displacement of the truth that Jesus Christ is come in the flesh. (2 John 9; John 1: 1, 2, 14, 18, 29, 49; 1 John 2:22, 23; 4:1-5; Heb. 12:2) Exaltation of Jesus Christ as Lord The Son of God, our Lord Jesus Christ, having by Himself purged our sins, sat down on the right hand of the Majesty on high, angels and principalities and powers having been made subject unto Him. And having been made both Lord and Christ, he sent the Holy Spirit that we, in the name of Jesus, might bow our knees and confess that Jesus Christ is Lord to the glory of God the Father until the end, when the Son shall become subject to the Father that God may be all in all. (Heb. 1:3; 1 Peter 3:22; Acts 2:23-26; Rom. 14:11; 1 Cor. 15:24-28) Equal Honor to the Father and to the Son Wherefore, since the Father has delivered all judgment unto the Son, it is not only the express duty of all in heaven and on earth to bow the knee, but it is an unspeakable joy in the Holy Spirit to ascribe unto the son all the attributes of Deity, and to give Him all the honor and the glory contained in all the names and titles of the Godhead (except those which express relationship), and thus honor the Son even as we honor the Father. (John 5:22, 23; 1 Peter 1:8; Rev. 5:6-14; Phil. 2:8, 9; Rev. 7:9, 10; 4:8-11). The Lord Jesus Christ is the eternal Son of God. The Scriptures declare: His virgin birth (Matt. 1:23; Luke 1:31, 35) His sinless life (Heb. 7:26; 1 Peter 2:22) His miracles (Acts 2:22; 10:38) His substitutionary work on the cross (1 Cor. 15:3; 2 Cor. 5:21) His bodily resurrection from the dead (Matt. 28:6; Luke 24:39; 1 Cor. 15:4) His exaltation to the right hand of God (Acts 1:9, 11; 2:33; Phil. 2:9-11; Heb. 1-3) The Fall of Man Man was created good and upright; for God said, "Let us make man in our image, after our likeness." However, man by voluntary transgression fell and thereby incurred not only physical death, but also spiritual death, which is separation from God. (Gen. 1:26, 27; 2:27; 3:6; Rom. 5:12-19) The Salvation of Man Man's only hope of redemption is through the shed blood of Jesus Christ, the Son of God.
Salvation is received by repentance toward God and faith toward the Lord Jesus Christ. By the washing of regeneration and renewing of the Holy Spirit, being justified by grace through faith, man becomes an heir of God, according to the hope of eternal life. (Luke 24:47; John 3:3; Rom. 10:13-15; Eph. 2:8; Titus 2:11; 3:5-7) Evidences of Salvation The inward evidence of salvation is the direct witness of the Spirit (Rom. 8:16). The outward evidence to all men is a life of righteousness and true holiness. (Eph. 4:24; Titus 2:12)  W. M. Religious InfoNet ¤ Box 456 ¤ Forest Lake, MN 55025 Email: kevin@waltermartin.com Phone: 651-307-1507 |